Richard Nixon leaves the presidency in disgrace in after illegally spying on his political rivals and then lying about it to the American people. For as for the first wrong, it doth but offend the law; but the revenge of that wrong, putteth the law out of office.
Ornamenta Rationalia [ 55 ] Whence we see spiders, flies, or ants entombed and preserved forever in amber, a more than royal tomb.
This is not caused by any natural defect, but first for want of election, when you, having a large and fruitful mind, should not so much labour what to speak as to find what to leave unspoken. Rich soils are often to be weeded. Of Heresies If thou shalt aspire after the glorious acts of men, thy working shall be accompanied with compunction and strife, and thy remembrance followed with distaste and upbraidings; and justly doth it come to pass towards thee, O man, that since thou, which art God's work, doest him no reason in yielding him well-pleasing service, even thine own works also should reward thee with the like fruit of bitterness.
Of The Works Of God and Man For a man to love again where he is loved, it is the charity of publicans contracted by mutual profit and good offices; but to love a man's enemies is one of the cunningest points of the law of Christand an imitation of the divine nature.
Of The Exaltation of Charity The Advancement of Learning [ edit ] All knowledge and wonder which is the seed of knowledge is an impression of pleasure in itself. If a man will begin with certaintieshe shall end in doubts ; but if he will be content to begin with doubts he shall end in certainties.
In this theater of man's life it is reserved only for God and angels to be lookers on. Seek first the virtues of the mind ; and other things either will come, or will not be wanted. For all knowledge and wonder which is the seed of knowledge is an impression of pleasure in itself.
Book I, i, 3 Let great authors have their due, as time, which is the author of authors, be not deprived of his due, which is, further and further to discover truth. Book I, iv, 10 Time, which is the author of authors.
Book I, iv, 12 The two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients: So it is in contemplation: If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts he shall end in certainties.
Book I, v, 8 Antiquitas saeculi juventus mundi. Book I, v, 8 The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: Book I, v, 11 It is manifest that there is no danger at all in the proportion or quantity of knowledge, how large soever, lest it should make it swell or out-compass itself; no, but it is merely the quality of knowledge, which, be it in quantity more or less, if it be taken without the true corrective thereof, hath in it some nature of venom or malignity, and some effects of that venom, which is ventosity or swelling.
Book I The sun, which passeth through pollutions and itself remains as pure as before. Book II Sacred and inspired divinity, the sabaoth and port of all men's labours and peregrinations. Book II Cleanness of body was ever deemed to proceed from a due reverence to God. Book II States as great engines move slowly.
Book II The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Therefore, because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical: And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind into the nature of things.
Book II, iv, 2 They are ill discoverers that think there is no land, when they can see nothing but sea. Book II, vii, 5 But men must know that in this theater of man's life it is reserved only for God and angels to be lookers on. Book II, xx, 8 We are much beholden to Machiavel and others, that write what men do, and not what they ought to do.
Book II, xxi, 9 The obliteration of the evil hath been practised by two means, some kind of redemption or expiation of that which is past, and an inception or account de novo for the time to come. But this part seemeth sacred and religious, and justly; for all good moral philosophy as was said is but a handmaid to religion.
Book II, xxii, 14 Only charity admitteth no excess. For so we see, aspiring to be like God in power, the angels transgressed and fell; Ascendam, et ero similis altissimo: Book II, xxiii Primum quaerite bona animi; caetera aut aderunt, aut non oberunt Seek first the virtues of the mind; and other things either will come, or will not be wanted Book II, xxxi I could not be true and constant to the argument I handle, if I were not willing to go beyond others; but yet not more willing than to have others go beyond me again: Book III, viii Silence is the virtue of a fool.
Book VI, xxxi As we divided natural philosophy in general into the inquiry of causesand productions of effects: The one part, which is physicinquireth and handleth the material and efficient causes; and the other, which is metaphysichandleth the formal and final causes.
Book VII, 3 This misplacing hath caused a deficience, or at least a great improficience in the sciences themselves.Jun 18, · Can you tell me if my introduction for my essay abou revenge is good? It is natural for people to feel a need to get revenge when something wrong or unfair has been done to them.
If one kid hits another, it would be the injured child’s natural reaction to hit the other timberdesignmag.com: Resolved.
Medea's Revenge. Essay by oussamalara, May download word file, 7 pages, Downloaded 59 times. Keywords acts, Greek, Revenge man's delight is a matter of giving, but what about a real rewarded life and love? Moreover, since revenge is insatiable, Medea got beyond the limits.
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